• Douglas J Soccio

This section contains that may be poorly defined,. Please help to to meet Wikipedia's quality standards. Where appropriate, incorporate items into the main body of the article. (August 2016) The term has been used against many different targets, including:.

To criticise in general, which is dissolved when philosophy incorporates the scientific method;. To criticise any philosophy in general which does not meet the criteria of and;.

To criticise specific philosophical schools, traditions and systems:. as 'dogmatic '.

and;. philosophy, which is based on feeling and intuition, not on discursive thought, 'giving up rationality'.

To criticise some forms of idealism: subjective idealism etc. See also: According to Pieper, for Pythagoras, Plato and Aristotle philosophy is the human search 'oriented toward such as God possesses'.

It suggests that philosophy includes, in its essence, an orientation toward theology. Pieper notes: Thus something is being expressed here that clearly contradicts what in the modern age has become the accepted notion of philosophy; for this new conception of philosophy assumes that it is the decisive feature of philosophical thought to disentangle itself from theology, faith and tradition. The term 'pseudo-philosophy' appears to have been coined. (30 November 1868 – 7 July 1959), an English music critic and, who aimed at intellectual objectivity in his style of criticism, in contrast to the more subjective approach of other critics, published in 1897 Pseudo-Philosophy at the End of the Nineteenth Century, a critique of imprecise and subjective writing.

Usage The term is almost always used and is often contentious. Romanticism. See also: According to Bunge, Pseudophilosophy is nonsense parading as deep philosophy. It may have existed since Lao-Tzu, but it was not taken seriously until about 1800, when the Romantics challenged the Enlightenment. By giving up rationality, they generated a lot of pseudophilosophy. For Kant, intellectual knowledge is discursive knowledge, not intuitive knowledge. According to Kant, intuition is limited to the realm of senses, while knowledge is 'essentially realised in the acts of researching, relating, comparing, differentiating, inferring, proving'.

Kant criticised Romantic philosophy, which is based on feeling and intuition, and not on 'philosophical work': In philosophy, Kant writes, 'the law of reason, of acquiring possessions through work', prevails. And because it is not work, the Romantic philosophy is not genuine philosophy - an objection that is also leveled by Kant against Plato, the 'father of all rapturous fantasizing in philosophy', while it is noted, with both approval and assent, that 'the philosophy of Aristotle is, by contrast, work'. Kant called Romantic philosophy pseudo-philosophy, 'in which one is entitled not to work, but only to heed and enjoy the oracle in oneself in order to take complete possession of that wisdom toward which philosophy aims'. Mysticism. Main article: Mysticism has a long history. In the Age of Enlightenment mysticism had fallen into disrepute. Kant called mysticism pseudophilosophy.

In the 19th century, with the rise of Romanticism, interest in mysticism was renewed. Rationalists and Lutherans wrote histories of mysticism to reject its claims, but there was a widespread interest in spiritualism and related phenomena. Interest in was revived in the early nineteenth century, especially by German Romantics and philosophers. Since the 1960s debate has been going on in Germany whether Eckhart should be called a 'mystic'.

The philosopher Karl Albert had already argued that Eckhart had to be placed in the tradition of philosophical mysticism of, and other thinkers. Heribert Fischer argued in the 1960s that Eckhart was a mediaeval theologian. German Idealism.

Main article: wrote the following about: If I were to say that the so-called philosophy of this fellow Hegel is a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudophilosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage, I should be quite right. However his opinion is not widely held of Hegelianism or German Idealism. Continental philosophy. Kant called Plato's ideas 'dogmatic metaphysics' and 'mysticism'. Bunge mentions Hegel, Fichte, Schelling, 'and their Britisn followers'.

Soccio mentions Heidegger; Kritzman mentions. In 2007, book critic Leslie Clark described her fiction as 'romance novels with a patina of pseudo-philosophy'. Clarke: 'The 'official' Freudian of Jung is expressed by, Freud's disciple and biographer, who commented that after his early important studies in word-association techniques and schizophrenia, Jung descended 'into pseudo-philosophy out of which he never emerged'.' . Heidegger 'lambastes Catholicism as a 'dogmatic and casuistic pseudo-philosophy, which poses as a particular system of religion,' a system that 'totally excludes an original and genuine religious experience of value.' . Irwin and Gracia: 'Philosophy needs to replace pseudo-philosophy (crystals, astrology, tarot cards)'.

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References.

Douglas J Soccio

Douglas Soccio was professor of philosophy at Shasta College for nearly 30 years. In addition to ARCHETYPES OF WISDOM: AN INTRODUCTION TO PHILOSOPHY, 9E, he is the author of HOW TO GET THE MOST OUT OF PHILOSOPHY, and, with Vincent E. Barry, PRACTICAL LOGIC, all of which are published by Cengage Learning. For three years he wrote a weekly philosophy column for the REDDING RECORD SEARCHLIGHT.

Now devoted to writing on a full-time basis, he is presently developing a collection of philosophical stories that express what he describes as “philosophy with a heart,” a generous notion of philosophy that infuses all of his writing. Enhanced focus on women and contemporary philosophers brings the text to life like never before. A wealth of new interactive features allows students to access the text from different media platforms. New Chapter 2 is devoted entirely to expansive detail on Pre-Socratic Sophos. Updated Learning Objectives make the material more skill-oriented and measurable to help students learn more effectively. All-New “Archetypes in Progress” section in Chapter 18 shows students how Philosophy can truly be a way of life. MindTap is a personalized teaching experience with relevant assignments that guide students to analyze, apply, and improve thinking, allowing you to measure skills and outcomes with ease.

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